This blog is an interstice for me.A space. A niche sacred to me.It's a place I get back to whenever I feel the need to connect with the self.
Sunday, July 16, 2017
Sketches in literature
Sketches in literature: Shamim Hanafi writes definitive profiles of writers, evaluating their contribution
Monday, June 19, 2017
The Lantana
Two
minute tales over a cup of tea
The Lantana
The
train was rather congested and smelled of rust and sweat. It was one of the
hottest days of the month when the birds were soundless with open beaks, the
tree tops dusty and brown, the roads and lips parched and cracked. Sujata and I
sat side by side, our lips moisturized and our bottles full of water. “I had no
idea we would not be served anything on this train!” “Don’t worry; I have
packed some paratha and tikki.” She was always prepared unlike me who woke up
to realities a little after they struck me. Though I did carry sandwiches but
not because I knew we would not get anything on the train but because munching
was the best to kill time while travelling.
Janshatabdi
was pregnant with people and baggage. Indians travel with every weight
possible. A colourful array of bags over our heads and equally vibrant display
of colours on human forms soon blurred when the train started and people dozed
into their monochromatic dream world.
I
am awake. The dull sound of the engine doesn’t lull my senses. Outside the
window the world turns green and gold, the azure blue with scattered wisps of
white. “No scarecrows anymore- isn’t it Sujata? The birds have vanished and the
scarecrows have been out of jobs for long. Poor chaps!” She laughs and says- “The
orchards , not sugarcane attract the winged variety” True. Then we sight the
most vibrant weed lined along long stretches of fields. “That’s Lantana,”she
tells me. “Lantana Camara an exotic weed originally from Sri lanka has taken
over the terrains of the Indian soil by a storm. It was introduced in this
country in the nineteenth century as an ornamental hedge. It has the capacity
to regenerate itself quickly even after burning r cutting it”
Now
I have vivid memories of this weed as a hedge in almost every other house in
Aligarh. The smell still lingers in my senses. The leaves are dry and spiky and
often pierce your fingers with the tiny slivers that are invisible to the eye
but make their presence obvious by evoking a deep sting when you rub your
fingers gently. “I matter!” The weed seems to make a point. The surface is
slightly velvety but sans the softness of velvet. Can the softness be separated
from texture? Isn’t softness the characteristic of its texture? The leaf of
lantana says this loud and clear. You can sense dryness even in softness. It is
not always moist. Human nature is just the same- as the leaf of this weed .It
can be dry in its softness and soft in its dryness. That’s the beauty of
multi-dimensions of human nature. But not many people understand all the dimensions.
Coming
back to Lantana- A process of delantana has started in India to help soil
absorb more nutrients as this weed sucks in more than what is meant for it
thereby depriving other plants of their share of the basic elements of
survival. You cut it off it pops up again. That’s how it has spread itself
within. What a world of sizzling simmering thriving life exists under the earth
we walk on! Chop off the head but what about the roots!
The
sun is at an angle now and we are inching towards Dehradun. The jungles are
thick and green. The train is one and a half hour late. The shadows stretch
diagonally on the earth. The thickness of the jungle absorbs many shadows. At
this moment the shadows seem to be more alive than the forms that hold them .
No mortal effort can wipe off the depth of existence that lies beyond the
surface of the soil. The jungles silently spell it out . What is without is
within-richer, , more satiated, in control of nature.The roots of the trees
connect with boundless bonhomie the invisible bonds underground.Above the soil
they sway in gay abundance and play Chinese - whispers. It’s just we who keep moisturizing our lips with gloss
and glycerine. We can never be familiar with the dastoor of the jungles. Suna
jhai jungalon ka bhi koi dsatoor hota hai..resonates on YouTube over my
phone.
The
smell of lantana was thick and pungent. It wafted in through the sealed windows
of the train. The Ac was cooling well despite a hundred warm blooded bodies . I
peered over my finger as I rubbed it feeling the invisible sting. My hair was cropped
in a neat cut across my forehead, with two untidy pig-tails, and I the pink lace
frock that I got as a gift for my sixth birthday was a day old. “I’ll put some antiseptic
over it! Don’t fuss!” I heard Amma say affectiontely.
The
shadow of my memories stretched out like fresh laundry over the bush of lantana
before my eyes.
I
rubbed my index finger gently.
-Ghazala
1.30 pm. 18/6/17
Wednesday, June 7, 2017
I am home
I am
home
She never left
Not for a day
Not when she was in
those faraway lands
She never left
When the birds returned with myriad downs
And roses and honey and the china silks
She walked away
From the shocking shades of the sunset
Her sun was crimson
And fire, her moon
She walked away
Somewhere
Where the distance of a whisper did not matter
Where the fragrance from the oven would waft in
Never to surprise her
Because she was there they said
You are here
Her eyes would look at a mirage
She would see herself in her lands
Among her abstractions
Beading a string of her moments
Her passions
Her escapes
Her spaces
Now the string in her hands
And steps ahead
Loosening the memories
That lie embedded in the stones
Scattering them
Each drop echoes
A story in her heart
Of familiar lands
one bead on every step
till the last one leaves the threads
All stories merge into the dipping sun
No vestiges no traces
Just an empty cup
On the black table,
a toast pops up
Slightly burnt at the edges
I am home
Ghazal…5.6.17 over a cup of tea
Saturday, May 27, 2017
In
the dark times will there also be singing?
Yes
there will also be singing.
About
the dark times.
-Bertolt
Brecht
And this is what we
witnessed in the three- day Poetry Festival from 7 to 9 April, 2017 at Triveni
kala Sangam. Expressions of dissent, acknowledgement, bonhomie, emotions in all
forms-raw, naked, subtle and razor sharp.
Here was a microcosm of
The India that every true Indian heart yearns for. The three- day celebration –Vak:
The Raza Biennale of Indian Poetry 2017, organized by Raza Foundation was a
respite from all the mayhem that one has been reading, witnessing morass and
hearing on TV channels, in the newspapers and at every drawing room conversation.
The festival was a realization that not all is lost. Some sense of morality,
freedom and conscience does exist even today amid this morass. Eminent and
budding poets from all over the country came together under the banner of Raza
Foundation to share their expressions and voice their opinions. What was indeed
noteworthy was that the gathering in that auditorium comprised poets from
different parts of the country and not once did anyone feel a sense of isolation,
alienation or marginalization in any way. It was heartening to listen to the
voices from different cultures and regions as a collective whole. A number of
myths were shattered. A number of myths were reborn in refreshing avatars. There
were poets belonging to different religions who presented poems in languages we
don’t generally associate them with. Rajathi Salma the celebrated Tamil writer, whose debut
novel The Hours Past Midnight has
been listed for the Man Asian Booker Prize presented her poetry in Tamil
Language. Hers is one of the first novels by a
Tamil Muslim woman. Abhishek Shukla was one of the several esteemed
poets who presented his poems in Urdu. A number of panel discussions took place
ranging from Poetry as Memory, Poetry Freedom and Poetry as Conscience . It was
overwhelming to hear the voices of dissent, of anger, of disturbances, of conflict
and collective resonance in these times. However there were a few voices that
echoed the sentiments contrary to what the popular voices in the panel
discussions spoke about. A noted sociologist said-Poetry should only be read
for the sake of entertainment.It is not capable of arousing a sense of morality.
The translations of
poems helped in understanding the nuances and subtleties of other native languages
along with the rhythmic charm of listening to the intonations and music of the
native languages themselves. I am thankful to VAK for giving me the opportunity
to present the translations of the ghazals of Shamim Hanfi. I shall always cherish the memories of
meeting such poets like Sachidananda, Manglesh Dabral, Keki Daruwala , Salma
and many more who made the three days truly memorable. I am sure the voices
will reach out far and wide and bring about a definite positive change in
society one day. A day will come when we shall transcend all barriers of religion,
Languages, cultures, popular myths that tie us and cripple us at times,
prejudices and be born again with a sense of a collective conscience that we
belong to one country yet we have our individual differences we are so proud
of-our individuality.
Admission
into time and space of a poetic sensibility requires a belief in one’s sense of
judgment creating an awareness of the self. These reawakening and stirring of
the soul lead us to believe that we are
so incomplete. Yet, far from indicating that we flawed, they fill us with
desire, ignite our emotions, fuel our passions, and catapult us out into a new
world where journeys are begun, connections are made, and our divine sense of incompleteness persists.
It is events like these that can
help in writing a better history of our times.
Love is all there is, three cheers to VAK!
Love is all there is, three cheers to VAK!
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